Why Bite Your Tongue?

Ever find yourself sequestered in your home, stuffing gingersnaps in your mouth, to prevent a bunch of words from coming out?

Like say for instance, half a story is being told in your community with such regularity that its general “truthiness” has cemented into fact. But you know the other half, and the only thing holding it back is a thin layer of gingersnaps.

What do you do?

Caramel Gingersnap Sandwiches

(Photo credit: jensteele)

Well, if you’re me, you walk around mad about it for 90 minutes or so, seething at the injustice, imagining how your withering rebuke will wipe the smug off a few faces. Believe me, if there were an Olympic event for the withering rebuke, I’d be the Michael Phelps of it.

But here’s the problem, I really want to act like Jesus and Jesus didn’t act like that.

In fact, he taught that God is our vindicator, not us. At the mother of all bogus death penalty trials, one prompted by religious and political fear mongering, Pontius Pilate gave Jesus the chance to respond, and he didn’t. He remained silent. When Jesus was being tortured to death, he finally opened his mouth to say, “Father forgive them they don’t know what they are doing.”

See, my natural response to personal injustice oozes self-righteousness and sanctimony, and who doesn’t love that in a Christian? Or if I choose not to tell someone off, I’ll tell five random people about it instead, so we can all be annoyed together. Mean, gossiping Christians – another thing people love.

As it turns out, my “natural response” is the problem, it’s what Jesus came to correct. He showed us how live here, and then died for our inability to do it. Or to put it another way:

Without Jesus, I’d be on the horn right now, spreading malice, division, strife and slander, all in the name of justice. Hmm.

But with Jesus, I’m just eating gingersnaps and talking to you. Maybe he’s even raising an eyebrow at that.

Love Dinner Thank God Love Dinner #3 is Saturday night because I need practice.

Without it, my cranky, unregenerate self shoves her way to the front, spits out the gingersnaps and lets somebody have it. Because I don’t want that, I’ve decided we’re going to spend LD3 and the month of December practicing one of the hard ones in Ephesians.

You ready?

Let all bitterness and indignation and wrath (passion, rage, bad temper) and resentment (anger, animosity) and quarreling (brawling, clamor, contention) and slander (evil-speaking, abusive or blasphemous language) be banished from you, with all malice (spite, ill will, or baseness of any kind). And become useful and helpful and kind to one another, tenderhearted (compassionate, understanding, loving-hearted), forgiving one another [readily and freely], as God in Christ forgave you. Ephesians 4:29-32 AMP

To join our online community of “bible doers” working out Ephesians 4:29-32 in your own world, just do it and tell us what happens. Post in the comment section or via the contact page. We’ll run the best stories, with a link to your blog here.

In Which I’m a Jesus Feminist Too.

You have to own what you’re doing here. If you’re wanting to give people a new way to see this, then you have to give people a new way to see this. Don’t tuck it in…People get a book because they want to hear what this person has to say. So if this person turns all the knobs down to the left and sort of says, I don’t know, I just sort of have a couple of thoughts, that’s not interesting. –  Author Rob Bell

Author Sarah Bessey is interesting. And so is her little yellow book, Jesus Feminist, which dropped yesterday. The title alone promises her entree into hot water with just about everybody, but good for her. She did her homework, took the stage and turned her volume up.

Whether I agree with her is premature and frankly kind of irrelevant. Since when do we only read books we’re certain to agree with? Bessey’s moving the conversation in an interesting direction, much like Rob Bell did with Love Wins – the book that earned him the title “heretic.” So let ‘er rip Sarah, I’m already stomping my feet and cheering you on for saying things I think, but can’t yet muster. Things like this:

“We are among the disciples who are simply going outside, to freedom, together, intent on following Jesus; we love him so. We’re finding each other out here, and it’s beautiful and crazy and churchy and holy. We are simply getting on with it, with the work of justice and mercy, the glorious labor of reconciliation and redemption, the mess of friendship and community, the guts of walking on the water, and the big-sky dreaming of the Kingdom of God.

So if that’s what it means to be a Jesus Feminist, count me in.

Because at this very moment, more women are exploited and enslaved on this planet than any other time in human history. One in three American girls is sexually abused before age 18. The average age of a child sex slave worldwide is 11. Why? Because among a thousand other poverty and gender-based reasons, there is demand, or to put it bluntly, there are lots of men who like having sex with women and children against their will.

And THAT is an abomination.

So, if ever there was a time for educated, resourced, liberated women of God to stand up and bang the drum for the lives of their sisters who can’t, this is it. Because if not us, who?

Can you tell God’s been dealing with me about something lately? Open your mouth Erin. Open it.

Open your mouth for the dumb [those unable to speak for themselves], for the rights of all who are left desolate and defenseless; Open your mouth, judge righteously, and administer justice for the poor and needy. Proverbs 31:8-9

When I was just a feminist – no modifier – I would have considered the phrase “Jesus Feminist” an oxymoron and maybe even rattled off some caustic remark. But I didn’t know then how much Jesus loves women, how he defended them, listened to them, corrected them and healed them. I didn’t know everything he did was a model for the rest of us, including occasional, chair-tossing, whip-cracking outrage. Don’t forget, Jesus didn’t just carry baby lambs around, he flipped over tables in the Temple too.

And for all the things I’ve heard about women and the church, I’ve heard the following point made exactly once. It was said by a powerful woman of God, who 30 years ago was kicked out of her church for preaching the gospel.

Q: According to the Gospel of John, who was the first person to see the resurrected Christ?

A: Mary Magdalene.

Q: What happened next?

A: Jesus said to her, Do not cling to Me [do not hold Me], for I have not yet ascended to the Father. But go to My brethren and tell them, I am ascending to My Father and your Father, and to My God and your God. Away came Mary Magdalene, bringing the disciples news (word) that she had seen the Lord and that He had said these things to her. John 20:17-18 (emphasis mine.)

Q: Do you know what that makes Mary Magdalene?

A: The world’s very first gospel preacher.

Pause and calmly consider that. I’ll wait.

Maybe my volume’s up a little high for you today. Believe me when I say, I don’t mean to raise your blood pressure with theological debates. I’ve wasted enough time arguing, so you’re welcome to disagree with me. As Bessey says, there’s room for all of us.

I’m just saying there’s work to be done in this beautiful disaster and we need all hands on deck. Let’s not tie up half of them, especially those who can galvanize and lead others into battles that desperately need fighting.

**As ever, the views expressed herein are my own and not that of my employer.

An Invitation to Stillness.

It’s eight pm in Texas and it’s been dark for hours. The man of the house is fed and the animals are too, so I’m deciding whether to go to bed or talk to you.

That my bed is winning so early in the evening feels shameful and weak.

But why? Who cares? The leaves on a million oak trees are inches from surrender. Why not me? And you?

Autumn leafs

Autumn leafs (Photo credit: Morten Rand-Hendriksen)

The seasons are like good punctuation. Fall interrupts the steamy, hot breath of summer’s long sentences, with a cool sigh and a pause.

So go to bed at seven. Read to the kids by candlelight, gain a few pounds, wear sweaters to hide it, who cares? I came so that you might have and enjoy your life, Jesus said. So enjoy it, all of it. Why skim across it like a well-skipped stone? Sink in and drift.

We’re such drivers, overschedulers and striving little strivers, teaching our kids the metier of anxiety and fear – the very last thing we want them to know. So let us sit with the singular rhythm of fall, listening to the sound of the rain and our own heartbeats, eager to hear the still, small voice in our still, small space.

Of course, there’s laundry and lunches and the catbox is full, but nobody ever died of those things. We die of thirsty, broken hearts every day. But this God, the one who spells his name with a capital L, has a present for you. He wrapped it in browns and reds and gold and set it ablaze against a shiny, black night.

So here’s your permission, as if you need it from me. Go. Right now, open that gift. Gather your loves, whoever they are. Light a candle, turn out the lights, hug, sit and listen. Don’t rush off. Don’t run, invite Him in and wait.

Let us suck the marrow out of life in every other season.

But not this one.